Hebrew Words For Community

Trying to learn the Hebrew word for community? Check out this list of Hebrew words for community and see how each one sounds. Once you learn these words, you’ll be able to identify Jewish holidays in a new way. You can also learn more about Jewish rituals, such as the mikvah, a ritual bath, or the bris milah. Listed below are some other Hebrew words for community.

YEN-neh – velt

The word velt in Hebrew is pronounced like YEN-neh with an “s”. In addition to describing the place where people live, it has a number of other meanings. It can also mean “trash” or “pig food.” This is a Jewish term for a school or a rebbe. In addition to these meanings, velt can be used to refer to a person’s name or the name of their rebbe.

This name can also refer to a place in the Bible, and it is used to refer to the velt in the Old Testament. The Hebrew word velt has two variants: nim-tso and yen-neh. The name of one of these is YEN-neh. Its pronunciation is similar to that of velt in English.

Yahrzeit is the Jewish memorial day, and candles are lit for twenty-four hours on this day. Also, YEN-neh-velt can be an ironic place; in Hebrew, it means olam haba. Yents, on the other hand, can also be used as a place where someone can cheat in business or fantasy.

In 1918, the Pioneer Women’s Organization published a book called Vos ad-rehi, which means “Avengers”. It also contains stories of the Palestinian people, which were often referred to as’velts’. Ahad Haam’s book, Oysdervehlte shriften, is a great example of this.


What does mikvah mean? In Hebrew, it means “to wash” or “to purify.” A woman is pure after undergoing a mikvah immersion if she has bled from her uterus in any way. Bleeding can be caused by menstruation, childbirth, or other hormonal reasons. Immersion in the mikvah allows a woman to reclaim her virginity and sex life.

The mikvah is a traditional Jewish bath that purifies both the body and mind. The Rambam refers to the water as “waters of pure knowledge.” The word “impure” encompasses thoughts of evil, as well as the knowledge of sin. The idea of pure knowledge is that we were once innocent and spiritual. The mikvah purifies our soul and our bodies, making us fit for the next stage of life.

A woman’s pure soul and body are preserved in the mikvah, and a child is blessed by a mother who follows these rules. The mikvah is a place of rebirth, and it is a symbol of a woman’s spiritual power. As a woman undergoes the mikvah, the angel in charge of the child’s soul is ushered home with her.

The importance of a mikvah is undeniable. A good marriage is the basis of a peaceful family life. It is no wonder then that Jews take pride in their marriages. Indeed, Jewish marriage is viewed as a building. The blessing that comes with it is to be “binyan adei ad,” meaning an “everlasting edifice.” As with any building, it needs a firm foundation and a mikvah is no exception.


The term ‘Chasidic’ is pronounced kha-LOOSH-es. It refers to people who follow the chasidic philosophy and eat trash and pig food. The word kha-LOOSH-ess in Hebrew has many meanings. Some people identify as “chazzerish” and “nervy,” while others are more traditional and follow Jewish customs.

‘Khaloosh’ is also used to refer to an idol. Its Hebrew pronunciation is kha-LOOSH-ess. The word is derived from the Hebrew root ‘a-pi-a-loosh’. Kha-LOOSH-ess means “owl” and “to fly.”

Another word for ‘Shmooze’ is shlah-pooh-num”. It means ‘to sit’ or ‘to network.’ It comes from the same Hebrew root as Shema. In Hebrew, shmooze is also a word for a male reproductive organ. It can also mean ‘dope’ or ‘dummy’. The verb’shlaw’ also means ‘to shop’.

‘Ka-LOOSH-ess’ is an adjective that describes a person’s health and mental state. It also has meanings such as “sick” and “inept” – and it’s a common name for a person who has lost his or her marbles. In Jewish culture, ‘Khalooss’ can also be used as a verb.


“Chutzpah” is a Yiddish word that means bravado or insolence. It is also an adjective that means “guts”. The modern English word chutzpah is derived from the Hebrew word huTSpah, meaning “impertinence, insolence.” The Hebrew word huspah is also similar in pronunciation. It describes a person who has the confidence to break the rules.

While chutzpah may be seen as a negative quality, it can also be a positive quality. Though many people see chutzpah as impertinent or rude, others may admire its courage. This word has roots in Ancient Greek and Spanish and is closely related to the English words cojones and hubris. Nevertheless, it is a powerful word that can bring about great things and spark up lively debate.

The word chutzpah has a long history, dating at least 1,900 years. Its origins are in the Hebrew word “chatzaf,” which means “to peel off” or “to bare oneself.” The talmudic connotations of chutzpah aren’t particularly positive. For instance, a court characterized by “chutzpah” is often called a “Chutzpah” court and not a court of honor.

Chazal tell us that chutzpah will be a dominant force before Mashiach. The holy Gerrer rebbe explains that chutzpah can be used for good or evil. God allows us to face tests and challenges because He has given us what we need to survive. Moreover, he created everything to measure. So, we must use it wisely.


The word sukkah means shade in Hebrew. A sukkah is not considered a dwelling, but a place to sit and meditate. It is a mitzvah to build a sukkah. This mitzvah must be performed in the proper order, as prescribed in Jewish law. To build a sukkah according to Jewish law, you should start it as soon as possible after Yom Kippur.

The word sukkah is pronounced “sh-k-kah,” a kingly word for “house”. The numerical equivalent of the word is 91, which is the sum of two Divine Names. The first is Havaya, which is the word for “kingship.” The second Divine Name, Malchut, is the emanation of understanding. The number 91 is a special name for a sukkah, and is often called “the sukkah.”

The festival of Sukkot has its roots in harvest festivals. However, the holiday has become centered on Jerusalem. Traditionally, this festival lasts seven days, starting on the 15th day of the month of Tishrei. Since ancient times, Sukkot has been associated with temporary dwellings. The word is derived from the Hebrew word tabernacles. It is also a source of the word “tavern”.

There are four sukkah traditions. The Four Species are called arba minim and etrog. The Six Branches are called lulav and are bound together by palm branches. Some Jews place a tray of food at the foot of the lulav. Afterwards, they place the food on the etrog, which is a form of prayer.

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