The Months of the Year in Hebrew

Whether you are studying Hebrew, or simply interested in the culture of the Jewish people, knowing the months of the year in Hebrew will help you learn more about this unique religion. The months of the year in Hebrew are: Channukah, Tamuz, Shevat, Tishrei, and Cheshvan. Each of these months is special in its own way, and you will want to be able to identify them when learning the language.


During Hanukkah, the Jewish people celebrate the rededication of the Second Temple in Jerusalem. This was a religious festival that took place around 2,000 years ago.

The festival is celebrated by lighting the menorah, or candelabrum, at night. The menorah is the symbol of the holiday and is a seven-branched candelabrum used in the Jewish Temple. In ancient times, the menorah was placed outside the house and lit each night. It was supposed to burn for eight days. However, the oil that was used in the temple was defiled by Greeks and only lasted for one day.

The eight days of the holiday are traditionally devoted to commemorating the rededication of the temple and the miracle of the oil. During the festival, Jews light the candles in the menorah for a special blessing. They also eat foods fried in oil during the holiday.

The holiday is also associated with giving gifts. Many Jews send more elaborate presents to their friends and family during this time of year. In addition, the holiday is celebrated with special prayers. These include the ‘al ha-nissim’ prayer, which asks God to perform a miracle.

During the holiday, a special hymn is often sung. Some synagogues also read the scroll of Antiochus, which is an early medieval account of the event.

The holiday is usually celebrated for eight nights, beginning on the evening of the 25th of the Hebrew month of Kislev and ending on the sixth day of the new year. During this time, schools are closed.


Traditionally Shevat is regarded as the beginning of spring in Israel. This is because the first blooms on the trees appear on this day, and the almond tree has been traditionally said to keep watch for the coming of spring.

This month also contains a variety of symbols and meanings. It is believed to have been the time when Moshe translated Torah into 70 different languages. It is also thought to be the time when Moses prepared for his passing. Shevat is also said to be the month when people give thanks for the abundant blessings. It is a time of awareness, and it acknowledges the importance of community.

Shevat is known as Tu B’Shevat, or “The New Year of the Trees”. The 15th day of Shevat is a day of celebration and prayers about trees. It is the day when the new year is counted in terms of fruit and tree-related mitzvot.

This is a time when people give thanks for the abundance of nature. It is also a time when people begin to study the Torah. It is a time when people start to develop a plan to sustain their families and their generations. It is also a time to prepare for the upcoming holiday of Pesach.

Shevat is not as well-known as other months in the Hebrew calendar, such as Tishrei and Nissan. This is because the Hebrew calendar is a rule-based lunisolar calendar. It uses seasons of the Northern Hemisphere, rather than the Islamic calendar, which has its own astronomical system.


Usually in September or October, Tishrei is the seventh month of the Jewish year. It is also called the month of “awe” or the “dearest” month. Tishrei is the beginning of six months of winter and autumn, and it is the beginning of a season of repentance. This is the time when we are reminded of our need to be grateful and seek forgiveness.

In the ancient world, the Hebrew calendar was a rule-based lunisolar calendar. The year is based on the lunar cycle, and is counted from the creation of the universe. The Hebrew calendar is unique from the Gregorian calendar, which uses a solar cycle. The Jewish year is based on a series of twelve lunar months, which are added every two or three years. This system is repeated in a Metonic 19-year cycle of 235 lunar months.

The calendar is different from the Islamic calendar. The Hebrew month has numerical values, and the names of each month were determined by a central court decision. It is thought that the names of each month may have been taken from the Canaanite or Phoenician months. In the Bible, the month of Tishrei is mentioned several times as the month that began the calendar.

The first day of the month is named Rosh Hashana, meaning “Head of the Year.” The first day of Tishrei is also the beginning of the new year in the ecclesiastical calendar. The name “Yom Kippur” is also used for this day. It is a sombre holiday, and was designed to help the Kohen Gadol ensure his purity.


Known in Arabic as Temmuz, and by the Assyrians as the month of Tammuz, this fourth month in the Hebrew calendar is also known as the month of the golden calf. It was a month in which the Babylonians broke through the walls of Jerusalem. This event is the subject of a fable in the book of Jeremiah, which is told twice in the Bible.

The name “Tamuz” comes from the word “Tam” which means “see” in Hebrew. In other words, it is the month in which you should try to see things as they are. It is also the month that represents growth.

The name Tammuz also means “spiritual sense of sight”. It is the month in which you should attempt to see the truth about the things you are experiencing. It is the month that commemorates the destruction of the Holy Temple in Jerusalem.

The three week period from the 17th of Tammuz to the 9th of Av is referred to as the Three Weeks of Sorrow. It is the period in which the first and second holy Temples were destroyed.

In Judaism, this is a period of mourning in which one refrains from cutting one’s hair. It is also a time when you should be careful about your sight.

The Hebrew calendar is a rule-based lunisolar calendar. It is distinguished from the Gregorian calendar, which is based on the solar system. In the Hebrew calendar, each month is measured in lunar cycles, whereas in the Gregorian calendar, each year is measured in solar cycles.


Unlike other Hebrew months, Cheshvan is a bitter and dry month. It is also considered a time of deterioration. However, it is also considered a time of hope. Historically, it has been a time of suffering for the Jewish people.

Cheshvan is a month that begins in October or November on the Gregorian calendar. On the Hebrew calendar, it is the 8th month of the year. It follows Tishrei, which is the Jewish New Year. During Tishrei, there are special holidays, like Simchat Torah. It is also known as the High Holiday season, which includes the High Holidays. It ends with Yom Kippur, the Day of Atonement.

The month of Cheshvan is also called Mar-Cheshvan. This name comes from the Hebrew word “mar” which means bitter. It is thought that this term is a reference to the flooding in the days of Noah.

It was during the month of Cheshvan that King Solomon built the First Temple. The construction of the Temple took seven years. It was not dedicated until Tishrei. In fact, there is a tradition that says that Rachel the Matriarch died during this month. Her death occurred when she gave birth to Benjamin.

Although Cheshvan is considered a bitter and dry month, it is also a time of hope. The first rains of the year are said to have started during Cheshvan. Israelis begin requesting rain on the seventh day of the month.

Rectified Hebrew Calendar

During the 4th century CE, Hillel b. Yehuda developed a computation system of Hebrew calendar. This system, called the “fixed” Hebrew calendar, was based on Hillel’s identification of Jewish patriarch Ioulos with the mid-4th century Jewish patriarch Ellel.

The Hebrew calendar has an eleven-day gap between lunar and solar months. This is a major problem for Torah-faithful Jews who find the calculated new month and new moon gap to be too large. In addition, the modern calendar forbids flexibility in the first and seventh months of the year.

In the early rabbinic teachings, it was assumed that the fixed calendar was temporary until the time of the Messiah. This teaching was opposed by the 10th century rabbi Ben-Meir. However, the system he devised was unable to survive for more than two or three years.

After the emergence of the Roman occupation, the Jewish people adopted the imperial civil calendar. The rabbinic community embraced this calendar, despite its factual flaws.

In the 4th century, the system started drifting away from the actual new-moon rhythm. This caused turmoil in the rabbinic community. During the formative centuries, the introduction of “forbidden days of the week” for Jewish holidays was added. This offended Torah-obedient followers of Yeshua.

The modern Hebrew calendar uses a 19-year Metonic cycle, a series of 235 lunar months. These months are grouped into eighteen “major scales” with one hendecaeteris, or “week-day”. The Hebrew makhzor (generator) is actually a stack of 18 “major scales”.

In addition, a leap year is used to synchronize the lunar counting of days with the solar cycle. This enables the Jewish calendar to fall a full day behind the Gregorian calendar every 231 years. The calendar also includes seven intercalary lunar months every 19 years.

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