The Story of Benjamin in Hebrew

If you are looking for the story of Benjamin in Hebrew, you’ve come to the right place. Here, you’ll find out how a child with a troubled home became the first Jewish King. You’ll also learn how Judah’s son, Benjamin, became a slave and how Judah shared the destinies of his kingdom with his father.

Sharing the destinies of Judah

As one of the twelve sons of Jacob, Benjamin was the youngest. His father was deeply in love with him. This love is also reflected in the prophecy that he would become the leader of the tribe of Israel.

Judah, the patriarchal ancestor of the tribe of Judah, is mentioned in the deathbed prophecy of Jacob. In fact, he is praised for his loyalty to YHWH. He is also given a substantial blessing in Deuteronomy 33.

Originally, the tribes of Ephraim and Manasseh were combined. After Joseph had died, they were treated as two separate tribes. The combined tribes numbered 52,700 and 85,200 fighting men. Hence, they were referred to as the “Six Nations of Israel” (Genesis 46:10-12).

A tribal land allotment was made in 14:6-15. This inheritance was overseen by the High Priest Eleazar. Eventually, the twelve tribal leaders were appointed. One of these leaders was Caleb, who was recognized as the leader of Judah.

At this time, the tribe of Benjamin resides between the powerful tribes of Reuben and Judah. In fact, they are allotted the city of Jerusalem. However, it will be a long time before they conquer the Jebusites. Until then, they will live in the city of Jerusalem.

Although the tribe of Benjamin will remain with the nation of Judah, they will eventually have to choose between being part of the United Monarchy or becoming a subgroup. They will become rivals for power with the Judahite kings.

In spite of his fervent desire to see his brother freed, Judah makes it clear that he will be willing to take on the fate of his brother. It is his willingness to sacrifice his life in exchange for the freedom of his brother that prefigures the self-sacrifice of a descendant of Judah, Jesus of Nazareth.

Taking Benjamin as a slave

If you are reading the Bible, you will know that Benjamin was the last son of Jacob. The Hebrew Bible uses a variety of metaphors to portray slavery. They include possession, work, and debt. There are also references to running away.

Taking Benjamin as a slave in Hebrew was not a simple act. It was a plan hatched by Judah. He knew that if Benjamin was taken away, it would hurt Jacob. His only concern was to protect Benjamin and to gain his freedom.

Joseph tries to convince the brothers to leave. His argument is that they can gain a measure of freedom by returning home with the youngest brother. But the brothers are afraid.

One of the brothers, Simeon, went to visit the steward. Joseph told him to place a silver cup into the sack of Benjamin. The steward was aware that the cup was not empty, and that the cup owner would be alive.

But the steward did not mention that he had placed a silver cup in the sack. That might have prompted the brothers to think that Joseph was benevolent.

In fact, it was the brothers’ own guilt for selling their brother years before that they were worried about. At that time, they had no idea that the Egyptian ruler was Joseph.

Having returned to Canaan, the brothers had a chance to avoid the dreaded penalty of slavery. However, they agreed to prove their loyalty and honesty.

After years of separation, they finally met their long lost brother. Joseph recognized the boys. Not only does he recognize them, but he offers a way to get out of slavery.

As they prepare to go home, the brothers are concerned about their father. They are not happy about leaving Benjamin behind. Despite their fears, they agree to return home with the youngest brother.


The aforementioned trinity of Davidson, Davidson, and Davidson. If you have not been to London lately, chances are you have seen or heard of Benjamin Davidson whose mission was to spread the gospel of Jesus in England’s most exotic locale. One of the most interesting aspects of his time in the capital of the kingdom was his close ties with the likes of Benjamin Franklin. For the uninitiated, it was a daunting task. In the end, Davidson succumbed to the evils of aging and was ushered to oblivion. Nevertheless, he was no mean octogenarian and a zealous defender of the faith. He was also a philanthropist and spent the better part of his career on the road and at the helm of a handful of charitable trusts.

B’nai B’rith

The Bible is divided into two parts – the Old and New Testament. The Old Testament traces the history of the Hebrews from the time of their exodus from Egypt, when they were slaves, until their return to Canaan when they became free.

Many of the Israelite tribes were united under David, who later built the Temple in Jerusalem. He was also famous for his wisdom, justice and for extending the borders of the Israelites.

After the Mosaic period, there were thirty prophets raised among the Israelites. One of the names given to them is Daniel, who was a contemporary of David. Others are Elijah, Elisha, Ezekiel and Job. Some of the Surahs of the Holy Quran are named after them, though not all.

The Quran also narrates the story of Prophet Joseph. He was the great-grandson of Abraham. His brothers abandoned him in a waterless well. But a nobleman’s wife falsely accused him of indecency. As a result, he was thrown into a prison. When he was released, he was sold as a slave to a rich man.

The Quran also mentions the Prophet Muhammad. In 621 A.D., he met a group of six men from the Yathrib region. They had already spread the message about the Prophet in that region. However, they had a hard time explaining it to the people. At the same time, the Meccans had been persecuting the Israelites in that region. So, the Prophet explained his mission to them.

Other prophets that are mentioned in the Quran are Elijah, Ezekiel, Elijah and Jonah. The last one, Malachi, died in 415 B.C. and is believed to be the last Israelite prophet.

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