Tallit Atarah is an essential accessory. This is a crown neckband usually worn on top of tallit or in any garment for a more beautiful look. Different types of crowns also come with diverse designs that will undoubtedly add royalty and beauty to your dress or apparel or your tallit. There are also embroidered Atara that can include some Hebrew blessing. These can also be personalized with text or name in English or Hebrew.
Some are asking why is there an embroidered strip which appears like a crown on top of Tallit prayer shawl wherein at times, this is worn on the head.
There are reasons for the Atarah custom, and these include the following:
· The shape of the Tallit is square. Therefore, this can be worn by a wearer in 4 ways and styles. Rabbi Isaiah Horowitz (c.1560 to 1630) Shelah, has written that Atara is essentially there to somewhat mark a side which was placed in the head the very first time. He also explained that as soon as one side is utilized for the head, it must not be used in any lower part.
· Conferring to Rabbi Mordechai (1530 to 1612), Levush another reason for Tallit Atara, is beautifying tallit in the head since this is worn in the essential part of the body.
· Rabbi Chaim Benveniste (1603-1673) has also written that the tallit fabric near the head tends to rub out quicker than the entire garment. Extra padding is therefore added and placed there providing the extended tallit life. Once the extra padding is added, this is done in a highly adorned manner to beautify the tallit.
However, many individuals consider atara to be extra optional while others oppose adding this into the tallit. Rabbi Jaffe stated that one might come to think that placing of tallit along with atara in the head is the most significant part of wearing a prayer shawl. One should not place the Atarah in the tallit.
It appears like Rabbi Jaffe is a lot concerned about much attention will be given to Atarah over the tzitzit fringes in the four corners of tallit which includes the vital component of the prayer shawl. Moreover, Rabbi Isaac Luria, The Ariza, has also written that there’s no source for such custom and no one must specifically seek tallit with atara.
The Chabad Lubavitch Chassidim compromises with different opinions and adds some extra layer of good silk lining in the spot where tallit is put into the head. In such way, one knows which part of the garment was placed on the head first, yet there’s no noticeable Atarah and therefore no reason to mistakenly consider atara the most vital part of the tallit.
There are various options for Atara that can be bought separately. You are even allowed to sew the Atarah on your tallit all by yourself or for just a small fee. You can have somebody sew it for you upon your purchase.
There are instances that customers love to purchase special atara that they wanted to attach. But also, there are times that they intend to purchase atara they have made or created by a talented embroiderer. It seems that purchasing atara is considered by some as a simple yet meaningful treat for themselves.
If you decide to place your order for Atarah, the process is now easier and more convenient so you can relatively make your request without any hassle. Make sure to commit with a trusted supplier or manufacturer so that you are guaranteed with the quality and authenticity of the product you will get. Also, you need to check in advance the seamstress’ price and make sure they will not over the price for a simple embroidery task or a quality tallit atara.
Tallit Atara is an essential thing for Jewish individuals. Since this is part of their custom, these individuals are careful enough to choose the best Tallit Atarah that suit their needs and preference the best.
Upon learning all this information about Talit Atarah and other aspects link to it like the Crown designs and more, it would be easier for you to make a choice.