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If you are studying the Hebrew language, you will need to know how to say marriage in the language. In Israel, there are 9 million native speakers of Modern Hebrew, and 5 million speak it as their first language. Here are the basic ways to say marriage in Hebrew. The Hebrew word for marriage is nySHvAym, which means “marriage” in English. However, it is not as easy to say this word in the other languages.
The Kiddushin in Hebrew marriage is the last tractate of the third order of Mishnah Nashim. It is a masekhet that primarily deals with the legal provisions of halakhic marriage and engagement. In other words, the kiddushin refers to the woman’s consent for marriage. This act is a requirement for the Jewish law of halachah. The act of kiddushin is not dependent on rabbinical court approval.
The kiddushin ceremony is performed in the presence of a messiah or rabbi, a priest who administers Jewish marriage ceremonies. It combines two ancient rituals, erusin, similar to a modern engagement, and nissuin, which is a formal marriage contract. The nissuin seals the bond with seven blessings said over a cup of wine. The couple then signs the ketubah, an ancient legal formula developed by the rabbis to protect women’s financial security after marriage.
According to the Torah, nissuin is the institution that begins once a couple has sex and makes a commitment to each other. This shared economic life is the basis for nissuin, which the Torah recognizes as the primary way to achieve. The chuppah and the eirusin also have an effect. In a modern context, nissuin is also known as eirusin.
The two main components of nisuin are eirusin. When they are getting ready to marry, the eirusin takes place before nisuin. This delayed preparation for the marriage, preventing the couples from experiencing the connection between their souls. Moreover, the physical bond between the husband and wife hides the spiritual soul connection.
A Badeken ceremony is similar to a traditional Jewish wedding. Usually, a bride and groom stand together under a wedding canopy. The ceremony consists of two parts: the betrothal ceremony and the actual marriage. In the former, the couple stands under a canopy to symbolically set up their home together. Many authorities believe that this is the end of the ceremony. However, there are variations. The following are some common variations.
The first part of a Jewish wedding consists of the groom marching the bride to the groom, who in turn reveals his identity by covering her face with a cloth bag. The tradition is said to commemorate Jacob being tricked into marrying the wrong woman, Leah, the sister of Rachel. The bedeken ceremony highlights this lesson, and it occurs just before the chuppah ceremony. There are several versions of the ceremony, but the majority is based on biblical tradition.
The word yichud means “seclusion” in Hebrew. It represents the consummation of a marriage, and is required by Jewish law. After the ceremony, the couple spends a week at their friends’ houses. Many Orthodox couples choose to spend the first week together as a honeymoon, but some do not. In any case, the marriage ceremony is very important in Jewish culture.
There are three main wedding rituals in Jewish culture. The most famous of these rituals are the chuppah and the breaking of the glass. The ceremony is a joyous affair, punctuated by dancing and lively Jewish wedding tunes. During the ceremony, the bride and groom are raised on chairs and guests are encouraged to dance. The Talmud considers it a mitzvah to gladden a couple at their wedding, since it is considered a sign of love. According to Talmud, someone who gladdens a bridal couple is equivalent to making a sacrifice in the Temple of Jerusalem or rebuilding one of the ruins of the city of Jerusalem.
The Hebrew word for “Levirate marriage” is yibum (pronounced yi-boom). The main purpose of yibum was to appease the soul of the deceased male. The widow of the deceased male would marry another brother, and the first child would be named after the brother of the deceased man. While this does not mean that the child should be named after the deceased brother, it does recognize the merit of the dead man, and is a sign of respect for the deceased brother’s family.
The Torah imposes halizah only when a levir willfully refuses to marry a yevamah. Otherwise, the levir is prohibited from marrying a yevamah. In such cases, the levir’s brothers must sign a deed of undertaking to grant Halizah. This deed was enforced by a biblical *oath and a severe penalty. The levir must be an adult before he can marry a widow, and a minor could be guaranteed by his father.
The rabbis of ancient times set forth a halakhah that requires a groom to return half of his bride’s dowry to her father upon her death. This practice was accepted by Jews throughout Europe, and later in Oriental communities. In modern times, however, the rabbinic courts have largely abandoned this practice. The reason is not clear, but it appears that both systems were designed to protect the newlywed’s financial security.
The dowry in a Hebrew marriage was usually given by the groom’s father. The father was responsible for deciding the amount of dowry that should be given to the bride, and the dowry was recorded in the marriage contract or ketubbah. The dowry value was based on custom, with some areas recording an amount one third to one-fifth greater than the actual dowry.
The first part of the law ends with the man taking the woman as his wife. The second part of the law ends when the man is not satisfied with his wife. This section is called apodosis. It can be fulfilled only after the marriage has been consummated or a period of waiting has elapsed. In other words, the law does not permit a woman to become pregnant before marriage.
Another section of the law focuses on the punishments for seducing or robbing a woman. It also requires a man to shave the woman’s head and trim her nails before he can marry her. During this time, the woman’s parents would be mourned. The man must wait for a month to complete the mourning period before he can marry the woman.
Sign up for Hebrew vocabulary words
When planning a Jewish wedding, it is important to learn a few Hebrew vocabulary words for marriage. The majority of weddings in Israel take place during the summer and early fall, so it is important to be aware of these words. Also, a wedding bouquet, or challah, is called zr (pronounced zer).
Early forms of marriage contract
The English portion of the marriage contract is usually not a literal translation of the Hebrew. The following English texts capture the essence of the Hebrew wording without the specifics, such as the bride’s virginity or the groom’s payment. In Jewish tradition, these parts are the same regardless of the language, so they can be considered equivalent to the Hebrew version. In English, the terms bride and groom are generally translated with a similar meaning.
The first written forms of a marriage contract were used in the ancient Semitic world. These are called ketubot and can be found in the Second Firkovich Collection. These documents outline the financial obligations of the groom to the bride in case of divorce, as well as defining the traditional conjugal rights of the couple. Unlike today’s marriage contracts, Jewish weddings require a ketubah.